Essays in Moral Psychology and Freudian Theory. Cambridge Introductions to Philosophy. This is the first comprehensive handbook in the philosophy of criminal law. It contains seventeen original essays by leading thinkers in the field and covers the field's major topics including limits to criminalization, obscenity and hate speech, blackmail, the law of rape, attempts, accomplice liability, causation, responsibility, justification and excuse, duress, provocation and self-defense, insanity, punishment, the death penalty, mercy, and preventive detention and other alternatives to punishment.
It will be an invaluable resource for scholars and students whose research and studies On Emotions. An Introduction to Ethics.
Deigh, John. This book examines the central questions of ethics through a study of theories of right and wrong that are found in the great ethical works of Western philosophy. It focuses on theories that continue to have a significant presence in the field. The core chapters cover egoism, the eudaimonism of Plato and Aristotle, act and rule utilitarianism, modern natural law theory, Kant's moral theory, and existentialist ethics.
Readers will be introduced not only to the main ideas of each theory but to contemporary developments and defenses of those ideas. A final chapter takes up topics in meta-ethics Emotions, Values, and the Law. John Deigh shows that one can subject the principles of morality to rational inquiry without thereby holding that reason alone can originate action.
Agency, Misc in Philosophy of Action. Moral Emotion, Misc in Normative Ethics. Moral Motivation in Meta-Ethics.
The Sources of Moral Agency: Essays in Moral Psychology and Freudian Theory - PDF Free Download
Moral Psychology, Misc in Normative Ethics. Philosophy of Psychology in Philosophy of Cognitive Science. Criminal Law in Philosophy of Law. Media Ethics in Applied Ethics.
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Social and Political Philosophy. Emotions, Values, and the Law brings together ten of John Deigh's essays written over the past fifteen years. In the first five essays, Deigh ask questions about the nature of emotions and the relation of evaluative judgment to the intentionality of emotions, and critically examines the cognitivist theories of emotion that have dominated philosophy and psychology over the past thirty years. A central criticism of these theories is that they do not satisfactorily account for the emotions of babies or animals Drawing on this criticism, Deigh develops an alternative theory of the intentionality of emotions on which the education of emotions explains how human emotions, which innately contain no evaluative thought, come to have evaluative judgments as their principal cognitive component.
The second group of five essays challenge the idea of the voluntary as essential to understanding moral responsibility, moral commitment, political obligation, and other moral and political phenomena that have traditionally been thought to depend on people's will. Each of these studies focuses on a different aspect of our common moral and political life and shows, contrary to conventional opinion, that it does not depend on voluntary action or the exercise of a will constituted solely by rational thought.
Together, the essays in this collection represent an effort to shift our understanding of the phenomena traditionally studied in moral and political philosophy from that of their being products of reason and will, operating independently of feeling and sentiment to that of their being manifestations of the work of emotion. Value Theory. Direct download. Autonomy in Social and Political Philosophy. Direct download 4 more. The first is the importance of Sidgwick's conflict over his religious beliefs to the development of his thinking in The Methods of Ethics. I suggest that, in addition to the characteristics of Methods that Schulz highlights, the work's epistemology, specifically, Sidgwick's program of presenting ethics as an axiomatic system on the traditional understanding of such systems, is due to the conflict.
I suggest that there is a deeper explanation, which lies in Sidgwick's program of presenting ethics as an axiomatic system on the traditional understanding of such systems. Such programs, I argue, became obsolete in analytic philosophy owing to changes in how axiomatization in mathematics was understood that resulted initially from the rise of non-Euclidean geometries and ultimately from the collapse of Frege's and Russell's logicism.
Epistemology, Misc in Epistemology. Henry Sidgwick in 19th Century Philosophy. Normative Ethics, Misc in Normative Ethics. Direct download 8 more. Motivation and Will in Philosophy of Action. This paper uses a study of the opinions in a case recently decided by the U. Supreme Court, Ledbetter v. I argue for two theses: 1 that empathy is essential to an interpretation of law if that interpretation is to serve the interests of justice and 2 that no interpretation of a law is sound if it ignores whether so interpreting the law serves the interests of European Philosophy.
Equality in Social and Political Philosophy. This article is a reply to Anthony Skelton's. Professor Skelton, in his article, makes several objections to the account of Sidgwick's epistemology I presented in my earlier article. I answer these objections by further explaining my account. Moral Judgment, Misc in Meta-Ethics. Human Rights in Social and Political Philosophy. Sigmund Freud in 19th Century Philosophy. Punishment in Applied Ethics. History of Western Philosophy. Philosophy of Law.
Schneewind's Sidgwick's Ethics and Victorian Moral Philosophy surpassed all previous treatments of Sidgwick's The Methods of Ethics by showing how Sidgwick's work follows a coherent plan of argument for a conception of ethics as grounded in practical reason. Schneewind offered his interpretation as the product of a historical rather than a critical study. This article undertakes a critical study of Sidgwick's work based on Schneewind's interpretation. Its thesis is that the conception of ethics for which Sidgwick argued is As a result, it is argued, the coherent plan of argument in the Methods that Schneewind disclosed masks a deep incoherence in the argument itself.
Correspondence:c1 jdeigh mail. Utilitarianism, Misc in Normative Ethics. Theories about man's moral sensibilities, particularly his sense of justice, tend to reflect either optimism or pessimism about human nature. Among modern theorists Hobbes, Hume, and Freud are perhaps the most outstanding representatives of pessimism. Recently, optimistic theories, which view the sense of justice as linked essentially to the sentiments of love and friendship, have found favor with philosophers. Of these theories John Rawls's is the most notable.
The Sources of Moral Agency
Section I considers the conceptual scheme optimists advance to establish this view of Section II examines Rawls's account of moral development, which is an especially well worked out account on the optimistic side, and argues that, because it relies on the conceptual scheme discussed in Section I, it too is seriously problematic. Finally, Section III suggests that behind these problems lie reasons favoring a pessimistic view like Hume's or Freud's. Justice in Social and Political Philosophy.
Free Will and Responsibility in Philosophy of Action. Semi-Compatibilism in Philosophy of Action. This anthology focuses on emotions and motives that relate to our status as moral agents, our capacity for moral judgement, and the practices that help to define our social lives. Attachment, trust, respect, conscience, guilt, revenge, depravity, and forgiveness are among the topics discussed.
Collectively, the thirteen essays in this collection represent a time-honored tradition in ethics: the effort to throw light on fundamental questions concerning the complexities of the human soul. Metaphysics and Epistemology. Direct download 10 more. Off-campus access. Using PhilPapers from home?
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